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The Church and the Nations

THE DIFFICULTY OF CHURCH HARMONY

Romans 15:4-13

Paul had to be very careful in writing to this congregation and about these issues. The Jews were particularly sensitive to how Paul may challenge them. Was Paul cognizant of the special privileges found in the Jewish people? Did he properly accept their prophets, the Jewish roots of the Messiah, the rite of circumcision?

Paul was keenly aware of their scrutiny and their perspective. His problem was how to write about the Messiah's Kingdom and the nations that He included, while also honoring the Jews' position. A tip of the hat in their direction would not do. His argument must reflect true appreciation of the Jewish position while also pointing very clearly that their Messiah's view goes well beyond what they see.

The congregation was one of those that looked great on paper - lots of Jews in it as well as a very diverse ethnic group. Isn't that what the Lord wanted? Yes, but - those Greeks! Those Arabs! Those Cyreneans! Take it off the paper and live within the congregation for a bit, and you have issues! Much of Paul's letter to this church dealt with harmony, getting along, cutting each other some slack, giving the foundations for accepting each other.

We see how he took on this sensitive situation in this very passage. He dealt with the Jewish terms, Jewish history, and Jewish peculiarities. Then he proceeded to show, from their own starting point, how their view was too narrow.

Case in point, our lesson, chapter 15:4-13. Harmony is the issue. "Live in harmony with one another," and "Welcome one another." (5,7) Then he moves to Jewish imagery and references. He mentions the patriarchs, the circumcised, the scriptures, and the promises. All very good and acceptable to the Jews. In fact they may have anticipated Paul using them to reinforce their position of privilege.

Instead he used these to strip them of their defenses from which they constructed a false sense of privilege and a missionary provincialism.

He quotes from their scriptures (Deuteronomy, the Psalms, and Isaiah) to show that the promises of God intend that the nations glorify God as well as the Jews. The root of Jesse - how Jewish can he get!!! - will be the hope of the nations and will bring the ethnic groups to Himself.

The passage culminates Paul's argument of the last several chapters where harmony has been the issue. The disharmony here is not the same as in Corinth or Philippi. This congregation hasn't made peace with Jew and Greek sitting beside each other. The solution for Paul is to look at the Kingdom, prepare for the coming of the Lord, and share hope in that. (15:4, 13)

THE LEAST EVANGELIZED ....

THROUGH THE EYES OF THE NIGERIAN MISSIONARY MOVEMENT

In 2004 Anglican Frontier Missions branches in the US and in Nigeria joined together for a training of Anglican clergy in Abuja to do missionary work among the unreached tribes in and near Nigeria. The trip of this past October in Jos was a follow-up to that training, offering it to a larger and more ecumenical group.

One of the participants this time was a repeat, having been at the training in 2004. His name is Musa Tula, and the difference this time is that he was wearing a purple shirt! He is now a bishop of the Nigerian Anglican Church, and he is taking the vision of the nations into the heart of his ministry.

Like the church in Rome that Paul addressed, some of the churches in Nigeria have difficulty mixing ethnic groups. Some have difficulty going out to bring in ethnic groups who have not heard the Gospel.

Not Bishop Tula. The Lord's call on his life as a missionary to those ignorant of Christ came years ago. In a different area of Nigeria many years ago, he went to his supervisor and requested an assignment with a tribe of pagans near his city. His supervisor refused and tried to rid Tula of this vision. He was instructed to come to the house weekly and wash clothes. That was his new assignment. Musa did it religiously, one might say. Finally the leader relented and gave him permission to go.

On another venture under God's call, in pursuit of opportunity to minister to unreached people, he slept outside in the village center, homeless, while he waited for acceptance and opportunity.

At another time he learned of a tribe who wore no clothes. No one would go to them with the Gospel. Muslims would go and kill some if they refused clothing. Tula could not shake off God's call to them. He prepared himself over some weeks for the language and the customs, and then went to them, lived with them, and told them the liberating news of Jesus.

When he was elected to be bishop recently, his wife was not there and didn't know about it. He called her and told her he didn't think he should accept it. "Have you reached your destination?" she asked? "Is God through with you and your ministry already?"

He is now a bishop in the Anglican Province of Nigeria, one of the younger ones, but one with deep experience in seeking the Gentiles that the Root of Jesses is calling into the Kingdom.

Church Steps . . . Towards the Nations

Harmony. Harmony among those in the congregation who are not alike. How is your congregation doing? And do you have a Musa Tula who waits for confirmation and assignment?



Sunday Scenes gives a weekly comment on the lectionary for a cumulative perspective on the missionary theme of Scripture.

Rev. Tad de Bordenave, Founder and Former Director

 
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